- Rabbi Ben Tzion Spitz
Parashat Emor: Public Vindication
Innocence is like polished armor; it adorns and defends. -Bishop Robert South
It is not uncommon for the media to accuse a person or group of some misdeed, splash it in bold type on the front page of the newspaper, and then when innocence has been discovered, will print a retraction in small type buried in the back of the paper, if at all. By then the damage has been done, the reputation of the accused has been tarnished, even ruined beyond repair.
Rabbeinu Bechaye on Leviticus 22:27 (Emor) highlights the fact that God has the contrary approach to vindication. He gives an analogy to a woman from a royal household of whom rumors of some misdeed are spread about by members of the royal court. The king himself investigates and finds the rumors to be baseless. The king then proceeds to throw a royal banquet, inviting the entire royal court, and places this innocent woman at the head table next to him, thereby declaring in the clearest possible way that the king has found her to be innocent and favorable in his eyes.
Thus Rabbeinu Bechaye explains the question as to why the bull is mentioned in the Torah as the most important animal to be sacrificed. He states that the elevated importance of the bull comes to publicly vindicate the grave sin which was committed with its likeness, namely the sin of the golden calf. By giving such honor to the adult version of the calf, God is in a sense stating that the Children of Israel weren’t truly to blame for that egregious sin. God “researched” the matter and discovered that it was not the Israelites that initiated the turn to idol worship, but rather the “Erev Rav,” the mixed multitude of people who had joined the Jewish nation during its exodus from the slavery of Egypt. It was this multitude of peoples, of idolatrous background, who called for and incited the impressionable Jewish people to worship the golden calf.
God does forgive the nation of Israel, and the importance of the bull in the sacrificial order demonstrates the public vindication for that sin.
May we always be found innocent of misdeeds and may we be vindicated of any misattributed wrongs, sooner or later.
To Akiva Schwartz on his Bar-Mitzvah.